Sunday, December 10, 2017

making sense

Some days I have to sit back and attempt to make sense of things.
Black Elk described the wholeness to be found in nature as follows:
Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their nests in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same, and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our tepees were round like the nests of birds and these were always set in a circle, the nation's hoop, a nest of many nests, where the Great Spirit meant for us to hatch our children. -- Black Elk
Again, along the same lines, the following is from Dr. Matti Bergström's book, Hjarnans resurser — en bok om ideernas ursprung "The Brain's Resources — a Book about the Origin of Ideas."
...We evolve in order to unite the world we live in into a wholeness. ...This is why the unifying force, the collective principle ... assumes ever greater importance in our lives. It becomes apparent in our thirst for peace, accord, and harmony, goodness, a social and religious paradise, love of our fellow humans and nature and an ensouling of nature. ...Even in our science we wish more and more to be rid of one-sided analysis, divisiveness and disjointed knowledge to create instead a method of research that tends toward synthesis and holism, wholeness and cohesion, where values can coexist without battling each other. — pp. 147-8
It seems the human condition requires great effort to make sense of. While our training and relentless activity is to discern one thing from another, the understanding of wholeness, a thing Froebel called Gliedganzes, requires us to put things together and to find the common thread. An ancient  Chinese text called the Hsin Hsin Ming describes the process and the solution. "The great way," it says is, "is not difficult for those who have no preferences, but make the slightest distinction, and heaven and earth are set infinitely apart." The solution it proposes is that whenever doubts or dissensions arise they must be met with the firm assertion, "not two," that there are no real boundaries between us.

The following is from Froebel and Education through Self-Activity by H. Courthope Bowen describing a conversation between Adolph Diesterweg and Froebel:
The night was clear, bright, and starry, as they drove home from Inselsberg to Liebenstein, and the beauty of the heavens had set them talking. "No one of the heavenly bodies is isolated; every planet has its centre in the sun of its system. All the solar systems are in relation and continual interaction with one another. This is the condition of all life — everywhere mutual relation of parts. As there above, in great things, unbroken connection and harmony rule, so also here below, even in the smallest thing; everywhere there are the same order and harmony, because the same law rules everywhere, the one law of God, which expresses itself in thousand-fold many-sidedness, but in the last analysis is one, for God is himself the law." "That is what people call pantheism," remarked Diesterweg. "And very unjustly," rejoined Froebel; "I do not say, like the pantheists, that the world is God's body, that God dwells in it, as in a house, but that the spirit of God dwells and lives in nature, produces, fosters, and unfolds everything, as the common life principle. As the spirit of the artist is found again in his masterpieces, so must we find God's spirit (Geist) in his works."
Have you not yourself, walked with friends along a pathway in a starry night and wondered at the billions of stars and the interrelationship between all things? You need not be religious to do so.

Make, fix, and create. Use the powers of mind that you have been given to transcend the fractures that divide us and that leave us lonely and afraid.

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