rock county page two...

Assuming we've swept SWEPCO's proposal off the rug, and we can get back to normal life around here, (There will be appeals going on, possibly for years, until AEP finally cries "Uncle" and pulls the plug), there will likely be those who wonder how we did what no one believed possible... A small group of citizen's stopping a huge multi-billion dollar corporation in its tracks. (Our fingers are still crossed.)

SWEPCO coming to Northwest Arkansas with its huge power transmission plans was a the perfect storm... On the one hand we had a utility company that had been allowed in the past to do whatever it wanted, with only marginal supervision from the Arkansas Public Service Commission. Then we have a small community of folks who came here for the beauty and thence stayed for the loving support of a nurturing group of folks who had also made tremendous sacrifices to be here for the beauty and found therefore, a great deal in common with each other. With hands held and arms locked against the SWEPCO invasion, we presented a united front.

Last night I attended the awards ceremony for the new first annual Eureka Springs Indy Film Festival. I sat behind students from school. To my left were friends. On the stage were people I've known for years. Many of the films were created by people I know. And so you can see that when it comes to community, we are woven together like linsey woolsey, a peasant cloth made from linen and wool.

When someone asks how you can stop a power company from damaging your community, there are certain procedures to follow, in a certain order, but there are other things that must be done first in order to be in a cohesive community in which common folk give full support to each other.

Last night at the Indy Film Fest, the staff presented a film trailer for a feature length film that will be released in May, called Eureka, The Art of Being. It is about my small town of 2000, with well over 300 artists. You'll notice that I'm in it.
EUREKA! The Art of Being (Trailer) from Quiet Center Films on Vimeo.
Please click to see widescreen on the Vimeo site. This short trailer may help to explain how and why a small community rose up against AEP/SWEPCO and mobilized in a united fashion to stop a power line from being built, but it also may help some to imagine the kinds of communities that can be built in the most unexpected places.

So what does it take to become a member of a close-knit or closely woven community? A friend Virginia, had told me many years ago about homesteading in Gilbert, Arkansas in the 1940s. Virginia had grown up in the south from a fine family, and moved to Gilbert, Arkansas, a town on the Buffalo River of less than 100 folks. They bought a small cabin and 40 acres of land.

After they got settled, Virginia and her husband began noticing that things were missing. So she asked one of her neighbors about it. The neighbor carefully explained the community rules. When someone new came to town everything they brought with them belonged to their new neighbors. Everything they did and earned while there would be their own.

My readers may shocked at what seems to be a strange story. In reflection on it, you may discover  that the cost of really belonging to a community is steep. You have to give yourself fully to it, not holding back from your engagement in it if you want to fit in.

Linsey-woolsey is a coarse pioneer cloth woven with linen and wool, the linen forming the warp and the wool the weft or woof. The linen makes the cloth strong and lasting, the wool makes it warm, but because it was usually made from local fibers and dyed with available vegetable dyes, it was looked down upon by those engaged only in new stuff. Now however, a cloth object of linsey-woolsey may have immense historic value. One unique aspect of linsey-wooley is that it can be repaired through felting. Felting is the process through which felt is made, by intertwining wool fibers by poking with short barbed needles which force the kinky fibers of wool into a tight interlocking mass.

I have given some thought to the meaning of living in a small town. Linsey-woolsey is a term that applies. When first arriving in a new place you rest upon the surface of community like a patch. After some long years, provided you are wool and have some personal warmth, you become woven in, felted into the warp and weft. Your integration in to community may take a bit of poking with sharp needles.

Time if you give it and let it has a way of removing your coarse edges and working you into the depth of the cloth.

As a culture, we are buzzing like electrons, skipping from one orbit to the next, and I would like to offer to my readers a strange notion. We live in a facebook, blogger age in which we can befriend or be befriended by others who will always remain unknown to us. It demands nothing of us but high speed internet and a device of some kind. But there is a real world out there where encounters can run deep.

Rock County is a linsey-woolsey kind of place. And my wish is that we may each find it.

Yesterday I got a copy of British Woodworking Magazine in the mail which includes my review of Peter Korn's new book Why we make things, and why it matters. The list of contents on the cover of the magazine states, "Doug Stowe asks why we make." And of course this question need not be raised among artists and woodworkers unless they are frustrated with the stupidity of the general public and would like to extend the enjoyment of materials and processes to others... It's also a question we ask if  care about the planet, our children--their character and intelligence--and our own humanity.

On yet another subject, the summer class catalog from the Eureka Springs School of the Arts is on line and you can now register for my class, woodworking with hand tools.

Today in the wood shop, I'm making some lift lid boxes with secret compartments for sale through local galleries and the Crystal Bridges Museum Store. I'll also prep stock for students to making boxes.
 
Make, fix and create...